Psychoanalysis, monotheism and morality : the Sigmund Freud by Wolfgang Muller-Funk, Visit Amazon's Inge Scholz-Strasser PDF

By Wolfgang Muller-Funk, Visit Amazon's Inge Scholz-Strasser Page, search results, Learn about Author Central, Inge Scholz-Strasser, , Herman Westerink

ISBN-10: 9058679357

ISBN-13: 9789058679352

ISBN-10: 9461660804

ISBN-13: 9789461660800

During this quantity popular specialists in psychoanalysis examine the connection among psychoanalysis and faith, particularly featuring a number of arguable interpretations of the query if and to what quantity monotheism semantically and structurally matches psychoanalytic insights. a few essays increase conventional non secular evaluations of Freudianism with later religio-philosophical theories on, for example, Read more...

summary: during this quantity well known specialists in psychoanalysis contemplate the connection among psychoanalysis and faith, particularly providing numerous debatable interpretations of the query if and to what volume monotheism semantically and structurally matches psychoanalytic insights. a few essays increase conventional non secular reviews of Freudianism with later religio-philosophical theories on, for instance, femininity. Others discover the relation among psychopathology and morality from the Freudian premise that psychopathology exhibits in an over the top means points or mechanisms of the human psyche that represent our subjectivity, and as such additionally our ethical capacities and behavior

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Extra resources for Psychoanalysis, monotheism and morality : the Sigmund Freud Museum symposia 2009-2011

Sample text

The next phase of his preoccupation with Moses, his work on the monograph on the Moses of Michelangelo – which originally appeared anonymously in 1914 – occurs at the same time as Totem and Taboo, at the height of the crisis of separation from Jung. Once again he felt threatened by the rupture of an intimate relationship that had meant so much to him for so long, with the same anxieties about the continuation of his work. Freud wrote self-analytically to Ferenczi about a fainting fit that Freud had suffered during a critical meeting with Jung, when they were debating his thesis in Totem and Taboo, of ‘the importance of early experiences of death (…) (in my case a brother who died very young when I was a little over one year old)’ The third phase begin with his final grand examination of the figure of Moses that he took up again in 1934 and only finished in his last year in exile in London.

Freud and L. Andreas-Salomé, Briefwechsel. Edited by E. Pfeiffer. Frankfurt/Main: Fischer, 1966. Translated by the author. Felix de Mendelssohn makes religions powerful is not their real, but their historical truth. And you realize, Lou, that this formula, which has utterly fascinated me, cannot be spoken of today in Austria without inciting the ruling Catholic majority to decree a state prohibition of psychoanalysis. And it is only this Catholicism that protects us against the Nazis. Apart from this, the historical foundations of the Moses-story are not solid enough to serve as a pedestal for my incalculable insight.

The reason for this is that religion is closer to the emotional truth of prohibition connected to Hilflosigkeit (infantile distress) and the idealised father. The secularised – which is to say rationalised – prohibition results from an emotional cleansing that confers on it less subjective efficacy than the religiously motivated prohibition. But it is this issue that appears central to discourses in the Muslim world today, for example, with the staggering increase and savagery of the phenomena of fatwas.

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Psychoanalysis, monotheism and morality : the Sigmund Freud Museum symposia 2009-2011 by Wolfgang Muller-Funk, Visit Amazon's Inge Scholz-Strasser Page, search results, Learn about Author Central, Inge Scholz-Strasser, , Herman Westerink


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