By Niels Peter Lemche
A preeminent overseas outdated testomony historian makes an incredible contribution to the certainty of the advanced humans and tradition in the back of the biblical literature.
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Extra resources for The Israelites in History and Tradition (Library of Ancient Israel)
How and why they happened are, in comparison to thisalthough certainly important questionssecondary problems. Only the demonstration that an event recorded in a contemporary document never did happen may in a fundamental way shake our confidence in this basic distinction. Such cases are known, although only occasionally possible to pinpoint. E. New excavations in Copenhagen have demonstrated that the city may be a hundred years older than this official date. 3 Consequently, contemporary sources are per se infinitely better than documents from subsequent periods, but they must still be used with analytical care; the scholar must especially be aware of the pitfalls created by the difference between his cultural outlook and the one of the ancient authors.
Although it certainly creates problems for the assumption that the Old Testament is a source for ancient Israelite history, this verdict has nothing to do with denying the historicity of the events narrated by the authors of the historical literature in the Old Testament. Everything narrated by them may in principle be historical, but the biblical text cannot in advance be accepted as a historical source or documentation; it has in every single case to prove its status as a historical source. Although it is sometimes maintained that a certain part of Old Testament scholarship is at the present characterized by a negative attitude toward the biblical texts as a historical source, this opinion is false.
Canaanite" in this connection says only that the culture of the village in question derived from the one found in the area in the preceding period. On the other hand, the culture of the village might also relate to the culture of a city of the ninth century that was undoubtedly situated inside the borders of the Iron Age state of Israel (Samaria). In that case it is possible to call the inhabitants of the village proto-Israelites, insofar as the culture of the village could be styled a "protoculture" of the later city.
The Israelites in History and Tradition (Library of Ancient Israel) by Niels Peter Lemche